Swapna Sundari
Bangalore
a) Epistemology
You were Nature first
and then the influence of my mother
You whispered sweet nothings in my ear
and every time you made me your channel
it was nothing but girl; all woman power
I realized the pattern was not created by me
The third time you wore the face of death(10)
but then I searched for you anxiously in face after face
and then the influence of my mother
You whispered sweet nothings in my ear
and every time you made me your channel
it was nothing but girl; all woman power
I realized the pattern was not created by me
The third time you wore the face of death(10)
but then I searched for you anxiously in face after face
Each face holding a piece of
the puzzle
But never matching or making the whole
Only hints and clues and life no Holmes
Or Watson but the search goes on in the bones and marrow
In the blood and joints and in the subterranean fields unborn
But never matching or making the whole
Only hints and clues and life no Holmes
Or Watson but the search goes on in the bones and marrow
In the blood and joints and in the subterranean fields unborn
Found three or four almost matching
or five, six or seven -
Each time the fix was not yet the right mix
When you are an addict you keep playing with the doses
trying, against all hope, to get hold of the purest
Each time the fix was not yet the right mix
When you are an addict you keep playing with the doses
trying, against all hope, to get hold of the purest
b) Second coming.
Bangalore was the place for
hardcore junkies like me
I almost found you in it. My veins were easy to find.
I did not need a rubber to make them stand out, unlike Jeet
The stuff went in through my eyes and I od'd
Chemical romance gives rise to beautiful visions
I almost found you in it. My veins were easy to find.
I did not need a rubber to make them stand out, unlike Jeet
The stuff went in through my eyes and I od'd
Chemical romance gives rise to beautiful visions
I had Renaissance on my mind
in those days
Dante, Florence, Italy, Milan, Naples, gondolas, Venice, Beatrice
Rome? - it could not hold a candle to your nipples
outlined against the thin fabric of your striped shirt
You were young and stylish then and no film star could match
you, in your new avatar
the you from whom I stole nothing
except two kisses
but on a beach in Libya
I had to write your swan song
after staying away from you in Jeddah
Dante, Florence, Italy, Milan, Naples, gondolas, Venice, Beatrice
Rome? - it could not hold a candle to your nipples
outlined against the thin fabric of your striped shirt
You were young and stylish then and no film star could match
you, in your new avatar
the you from whom I stole nothing
except two kisses
but on a beach in Libya
I had to write your swan song
after staying away from you in Jeddah
Marriage took you away
or was it just that you grew old
or was it just that you grew old
mature and suddenly realized
poems and people are not telephone calls
poems and people are not telephone calls
You did not die, you always
returned
in the advancing nights
as someone else, being sought
like those flocks of rain birds
that in formation would fly
across foreign skies
near the beach opposite Malta, across the deep blue Mediterranean
while I grieved for the light of family, friends and missing or dead/dying muses
stranded, far away from me
In Bangalore - dark and bright.
in the advancing nights
as someone else, being sought
like those flocks of rain birds
that in formation would fly
across foreign skies
near the beach opposite Malta, across the deep blue Mediterranean
while I grieved for the light of family, friends and missing or dead/dying muses
stranded, far away from me
In Bangalore - dark and bright.
(10)
Refers to my sister Tina's death. She was seven months old and I ten and I
wrote a lot of poems to get out of the anger I felt at life or God or science
then. She is also referred to in the last line of the section "The first
place."
The Addict -- Rupali Motihar
Bangalore is officially known as Bengaluru, the capital of Karnataka.
ReplyDeleteThe word “epistemology” was derived by J.F. Ferrier in his “Institutes of Metaphysic” (1854) from the Greek “episteme” (knowledge) and “logy” (logical discourse) to describe the meaning of knowledge. However, in 1591 James VI of Scotland (James I of England, “the wisest fool in Christendom” according to Henri IV of France's chief minister Maximilien de Béthune, 1st duc de Sully) had written a philosophical dialogue between Epistemon (scientist) and Philomathes concerning the religious perceptions of witchcraft and their punishment in a political Christian society. (According to Sir Walter Scott, James “was deeply learned, without possessing useful knowledge; sagacious in many individual cases, without having real wisdom.... He was fond of his dignity, while he was perpetually degrading it by undue familiarity; capable of much public labour, yet often neglecting it for the meanest amusement; a wit, though a pedant; and a scholar, though fond of the conversation of the ignorant and uneducated... He was laborious in trifles, and a trifler where serious labour was required; devout in his sentiments, and yet too often profane in his language....” Epistemology studies the nature of knowledge, justification, and the rationality of belief and deals with subjects such as the philosophical analysis of the nature of knowledge and how it relates to such concepts as truth, belief, and justification; various problems concerning skepticism; the sources and scope of knowledge and justified belief; and the criteria for knowledge and justification.
Sherlock Holmes and Dr. John Watson were created by Sir Arthur Conan Doyle in his 1887 novel “A Study in Scarlet” which appeared in “Beeton's Christmas Annual.” Holmes was a “consulting detective” known for his observational skill, forensic science, and logical reasoning; Watson was Holmes’ biographer and foil. The pair returned in “A Scandal in Bohemia” in “The Strand Magazine” in 1891 and appeared regularly in 56 short stories and novels until 1927, although thousands of other stories have since been written by other authors for stage and radio plays, television, films, video games, and other media.
When Dante Alighieri was nine years old, his father took him to the home of Folco Portinari, a banker and one of the Priors of Firenze, for a May Day celebration. Seeing Portinari’s eight-year-old daughter Beatrice, he later wrote of their first encounter, “Behold, a deity stronger than I; who coming, shall rule over me.” Nine years later, in 1283, he saw her walking near the Arno river, accompanied by two older women. “As they walked down the street she turned her eyes toward me where I stood in fear and trembling, and with her ineffable courtesy, which is now rewarded in eternal life, she greeted me; and such was the virtue of her greeting that I seemed to experience the height of bliss. It was exactly the ninth hour of day when she gave me her sweet greeting. As this was the first time she had ever spoken to me, I was filled with such joy that, my senses reeling, I had to withdraw from the sight of others. So I returned to the loneliness of my room and began to think about this gracious person.” In his room he fell asleep and had a dream that would become the subject of the first sonnet in “La Vita Nuova” (1293): “And betaking me to the loneliness of mine own room, I fell to thinking of this most courteous lady, thinking of whom I was overtaken by a pleasant slumber, wherein a marvelous vision was presented to me: for there appeared to be in my room a mist of the colour of fire, within the which I discerned the figure of a Lord of terrible aspect to such as should gaze upon him, but who seemed there-withal to rejoice inwardly that it was a marvel to see. Speaking he said many things, among the which I could understand but few; and of these, this: ‘I am thy Lord’. In his arms it seemed to me that a person was sleeping, covered only with a crimson cloth; upon whom looking very attentively, I knew that it was the Lady of the Salutation, who had deigned the day before to salute me. And he who held her held also in his hand a thing that was burning in flames, and he said to me "Behold thy heart’. But when he had remained with me a little while, I thought that he set himself to awaken her that slept; after the which he made her to eat that thing which flamed in his hand; and she ate as one fearing” (tr. Dante Gabriel Rossetti).
ReplyDeleteIn 1287 Beatrice married the aristocrstic banker Simone de Bardi, one of the most influential men in the city, and died three years later at 24. Dante had already married Gemma Donati in 1285, and they would have three sons and one daughter together. (In the 1290s, the Bardi and Peruzzi families established branches in England and were the main European bankers by the 1320s, with 13 branches in Barcelona, Seville, Majorca, Paris, Avignon, Nice, Marseilles, London, Brugge, Constantinopolis, Rhodes, Cyprus, and Jerusalem. The two banking families became tremendously wealthy by offering financial services and providing merchants with bills of exchange (“checks”) that made it possible for a debtor in one town to be paid out to creditor just by presenting the bill in another town. During the 14th century the Bardi family became so powerful that the Florentine government forced them to sell their castle to Firenze because “fortified castles near the city were seen as a danger to the republic.” The Compagnia dei Bardi lent Edward III of England 900,000 gold florins, and the Peruzzis 600,000 florins; Edward’s failure to repay the loans in 1345 led to the collapse of both families’ banks. But in the 15th century the Bardis were able to finance Christofero Columbo’s and John Cabot’s voyages.) After Beatrice’s death, Dante withdrew into intense study and began composing poems dedicated to her memory, which he joined with other entries he had written in his journal. The book that resulted, “a Vita Nuova,” was a prose work interlaced with lyrics in which he described their meetings and his own intense reactions to her kindness or unkindness, praised her beauty and goodness, explained the nature of his feelings for her, and mourned her death. In the final section he vowed to write nothing further of her until he was able to write “concerning her what hath not before been written of any woman.” Years later in “La Comedia” (1308-1320) he again expressed his exalted and spiritual love for Beatrice, who in Canto 2 of the “Inferno” descended into Limbo to pray that Virgil can rescue him, reappears in Canto 30 of “Purgatorio,” when Virgil disappears, and acts as his guide through “Paradiso.” As he wrote in “La Vita Nuova,” “Whenever and wherever she appeared, in the hope of receiving her miraculous salutation I felt I had not an enemy in the world. Indeed, I glowed with a flame of charity which moved me to forgive all who had ever injured me; and if at that moment someone had asked me a question, about anything, my only reply would have been: ‘Love’, with a countenance clothed with humility. When she was on the point of bestowing her greeting, a spirit of love, destroying all the other spirits of the senses, drove away the frail spirits of vision and said: ‘Go and pay homage to your lady’; and Love himself remained in their place. Anyone wanting to behold Love could have done so then by watching the quivering of my eyes. And when this most gracious being actually bestowed the saving power of her salutation, I do not say that Love as an intermediary could dim for me such unendurable bliss but, almost by excess of sweetness, his influence was such that my body, which was then utterly given over to his governance, often moved like a heavy, inanimate object. So it is plain that in her greeting resided all my joy, which often exceeded and overflowed my capacity.”
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